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A Memorable Fancy, Plates 12-13
oleh: Ulver

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[plates 12-13]The prophets Isaiah and Ezekiel dined with me, and I asked them how theydared so roundly to assert that God spoke to them; and whatever they didnot think at the time that they would be so misunderstood,& so be thecause of imposition. Isaiah answer'd: 'I saw no God, nor heard any, in afinite organical perception; but my senses discover'd the infinite inevery thing, and as I was then persuaded,& remain confirm'd, that thevoice of honest indignation is the voice of God, I cared not forconsequences, but wrote. ' Then I asked: 'Does a firm perswasion that athing is so, make it so? ' He replied: ' All poets believe that it does,&in ages of imagination this firm perswasion removed mountains; but manyare not capable of a firm perswasion of any thing. ' Then Ezekiel said:'The philosophy of the east taught the first principles of humanperception: some nations held one principle for the origin,& someanother; we Israel taught that the poetic genius (as you now call it) wasthe first principle and all the others merely derivative, which was thecause of our despising the priests & philosophers of other countries, andprophecying that all gods would at last be proved to originate in ours &to be tributaries of the poetic genius; it was this that our great poetking David desired so fervently & invokes so pathetic'ly, saying this heconquers enemies & governs kingdoms; and we so loved our God, that wecursed in his name all the deities of surrounding nations and assertedthat they had rebelled; from this opinions the vulgar came to thin thatall nations would at last be subjected to the Jews. 'This' he said 'likeall firm perswasions, is come to pass; for all nations belive the Jews'code and worship the Jews' God, and what the greater subjection can be? 'Iheard this with some wonder,& must confess my own convivtion. After dinnerI ask'd Isaiah to favour the world with his lost works; he said none of